Witches, Black Panthers & Sufis

Interfaith at Samhaintide

Marin Interfaith Council has been offering monthly interfaith contemplative services for peace.  The October gathering, at Sausalito Presbyterian Church, was to feature Pagan religions (specifically "Wiccan") in honor of the season of Samhain.  I had committed to conducting this hour-long service; however, I was also selected to be a Deputy Inspector at the polls and the mandatory training for that job was scheduled for the same evening.  So I asked my friend Gwion Raven, who had helped me at the Thanksgiving Eve service for the homeless (and their supporters) last year, if he would do it.  I had planned on two readings, which I suggested he use.  He did use them, plus taught some chants that the group did together.  In reflecting on his experience, Gwion said, "It really affected me...I had never experienced being recognized as a Pagan and been so warmly welcomed in a Christian church.  [Attendees showed] genuine curiosity." I thank Gwion for his work.

The following day, when I attended MIC's clergy luncheon, three people, including Paul Mowry, the new pastor at Sausalito Presbyterian, who had been to the contemplative service told me how much they enjoyed it.  I was glad to hear that and glad to relay that feedback to Gwion.

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Interfaith as Matrix for Social Justice

The topic of discussion at the luncheon, held in the new Hannah Project1 Gallery space at Marin City,2 where we sat amidst an exhibit of photographs and other ephemera called "Architects, Activists, and Avengers: The Black Panther Party 1968, and featuring photographs by Pirkle Jones and his wife and collaborator, Ruth-Marion Baruch, was "The Role of Religious Communities in Movement Making."

I shared a table with two friends from Green Gulch Zen Center and Chris Highland, while we listened to three speakers.  Sister Colleen McDermott, Ph.D., told us of her study of the Highlander Center in Tennessee.

Founded in 1932 during the Great Depression in Tennessee as the Highlander Folk School, it began with programs to help rural women and organized different groups working for social justice and workers' rights. Among its founders and prominent participants were Myles Horton and his wife, née Zilphia Mae Johnson, Jane Wilburn Sapp, and Septima Poinsette Clark.  In the '30s and '40s the institute helped organize miners and textile mill workers.

In the 1950s Highlander taught desegregation and citizenship workshops with such participants as Dr. Martin Luther King, Jr., Rosa Parks, and Ralph Abernathy, and organized voter registration efforts. The ubiquitous movement song "We Shall Overcome" comes from Highlander, which has always included music and the arts in its programming.  SNCC (Student Nonviolent Organizing Committee) has roots at Highlander.

During the 1960s and '70s Highlander refocussed on Appalachia, organized protests against toxic dumping, and more recently it has featured LGBT programs, multilingual programs for organizing immigrants (Pueblos de Latinoamerica Justice School), and post-Katrina relief.

Sister Colleen pointed out that religious organizations such as churches have the institutional structure that's an important underpinning of efforts at social change.  Institutions grant the authority to speak up and engage.  Myles Horton's early seminary studies at Union Theological Seminary in New York informed his dedication to organizing for social justice.

This is one of my arguments for having Pagans establish institutions such as Cherry Hill Seminary.

Pastor Johnathan Logan, Sr., from Cornerstone Church of God in Christ in Marin City, spoke of his church's mission, quoted in part below:

Glorifies God by its standards of holiness, righteousness, and obedience to His Word. Demonstrates Christ's command to love one another. ... Worship God in spirit and truth recognizing that Jesus is Head of the Church  Recognize its interdependence with other members within the body of Christ which [sic] may not be of the same denominational affiliation. ...  Fulfills Christ's command to evangelize the world.

Third to speak was Pastor Veronica Goines of St. Andrew Presbyterian Church, a "historical multicultural congregation" also in Marin City.

I found the speakers demonstrated an inordinate underlying assumption of an Abrahamic religious viewpoint.  For instance, the name of Martin Luther King, Jr. was invoked frequently, yet no mention was made of such figures as Malcolm X and others in the Black Muslim movement that also arose from those fertile and changing times.  Neither was there acknowledgement of the African diaspora religions that also gained adherents since those transformative years of the '60s and early '70s.

Now I understand that Marin's population is predominantly white.  And I know that this program was not intended to reflect every change to have arisen from religious communities in the those times.  Further, local branches of the Black Muslim church have either dissipated or fallen into corruption.3

I wanted to mention this as I, a polytheist, sat there with my non-deist friends amidst the assumption of monotheism, but I couldn't come up with a constructive way to comment.  Having said all this, I will say I enjoyed the program; I learned a lot that I hadn't known before and may never have been exposed to otherwise.  The speakers provided insights and provoked further reflections.  It was worth every minute.

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Visionary Marin

In a busy two weeks for MIC, we concluded with the annual Visionary Marin Awards Ceremony, this year honoring Dr. Nahid Angha.  Musicians played while people sampled delicious food prepared by the sisters of Brahma Kumaris and from Green Gulch Farm and elsewhere, and bid on an array of silent auction items as well as buying raffle tickets for several beautiful gift baskets.  A slide show of photos of religious activities by the member congregations of MIC demonstrated the rich variety of our membership.  I was pleased to see some photos of Pagans dancing round a Maypole that I had taken.

Among the many accomplishments that led MIC to give Nahid this year's Visionary Marin award is her  founding of the International Association of Sufism and Sufi Women Organization  , "an international humanitarian organization promoting universal human rights."

We learned more about Nahid from a Q&A session done with the Rev. Charles Gibbs, Executive Director of the United Religions Initiative.

Everyone left feeling that their culinary, intellectual, and community appetites had been satisfied.  Plus we met our fundraising goal for the year.  Kudos to the Rev. Carol Hovis and her assistant, Allison Kirk, and the many volunteers who worked with them to make this event a success.

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1.  The Hannah Project assists African-American and other low-income students ages 8-22 and their families in efforts to boost academic performance and college graduation rates.

2. Marin City, begun with housing designed by the late Frank Lloyd Wright for the many workers who migrated here during World War II to work on the Liberty ships in the Sausalito shipyards. It is now home to the largest African-American community in the county.  Coincidentally, the famed architect's final commission was our Marin County Civic Center.

3.  See Your Black Muslim Bakery and murder of journalist Chauncey Bailey.

Marin Interfaith Council and International Relations

Two of my friends and colleagues in Marin Interfaith Council are doing their own work in a most sensitive area of the world, India and Pakistan.

Sister Elizabeth Padilla(1) of the Brahma Kumaris Worldwide Spiritual Organization, left last Friday for a month of travel, retreat and work in India, the founding country of the Brahma Kumaris.  The local Brahma Kumaris have a center here in Marin, Anubhuti Retreat Center, where I have attended several MIC days of retreat.

Another member, novelist Nafisa Haji, of the International Association of Sufism, left Sunday for two weeks in her family's homeland of Pakistan, where she has been invited by the U.S. Embassy in Pakistan to represent the US at the Karachi Literature Festival.  I have read Nafisa's first two published novels, The Writing on My Forehead and The Sweetness of Tears, and I recommend them highly, both for their eloquence and literary merit and for the unique perspectives on Pakistani-Americans and people of mixed heritage in today's complicated world.

Both prior to and since Partition in 1947, India and Pakistan have a complicated and challenging history. Today those relations continue to be strained relations.  Not to mention the challenging and complicated relationship between the U.S. and Pakistan.

To quote MIC's Director, the Rev. Carol Hovis,

It is fitting and hope-filled that two of our own MIC leaders (Elizabeth is currently on our Board of Directors and Nafisa served as Board President last year) are in these two countries, representing the very best of the US and world-wide humanity.

We send our traveling mercies, love, prayers and strength to these two courageous and talented women, Nafisa and Elizabeth.

I have always enjoyed a very warm and respectful relationship with both of these women.  I'm proud to report to the Pagan world the extent and potential of the work of my local interfaith colleagues.

Yours in service to Coventina,
M. Macha NightMare (Aline O'Brien)


1.  Sister Elizabeth, in a previous life, played Snow White in the well-known San Francisco revue, Beach Blanket Babylon.  Now she sings beautiful Hindu devotionals.

MIC Annual Meeting -- Vote Your Values

On a hot evening in at St. Paul's Episcopal Church in San Rafael, Marin Interfaith Council held its annual meeting. Executive Director Rev. Carol Hovis updated the gathering on the status of the council -- what MIC has sponsored, review of budget, thanking various members for specific work, honoring outgoing and incoming officers, etc. Author Nafisa Haji, whose second novel, The Sweetness of Tears,1 has just been published, and who represents the International Association of Sufism, has concluded her term as President and is now freer to promote her book and work on new ones. The Rev. Rob Gieselmann of St. Stephen's Church in Belvedere takes over. Other Board members' terms are completed and new members have come onto the Board.

Among the announcements, Robert Plath,2 founder of Worldwide Forgiveness Alliance, invited everyone to the 15th annual International Day of Forgiveness on August 7, preceded by workshops on August 6. The honorees share incredibly inspirational stories of forgiveness in their lives. I hope this event is widely celebrated in other towns and cities as well.

Anne Ryan, a former intern with Marin Interfaith Counsel and recent graduate of Dominican University, who now works for CompassPoint, gave a presentation entitled "Vote Your Values: An Interfaith Conversation about the California Budget Crisis." Using a power point presentation and giving more relevant facts about the state budget crisis than I could note, Anne also had us do some role-playing and small-group discussions at our tables.

As a result of one of these discussions, when we were talking about the prison system, I made the point that there are only five religions recognized by the Department of Corrections and Rehabilitation: Protestant, Roman Catholic, Judaism, Islam, and "Native American." Five Abrahamic faiths and one vague name for several belief systems, but one that benefits Native American inmates, and sometimes can benefit Pagans. I pointed out that in that room there were far more than five religious traditions. Perhaps it is assumed that Hindus, Buddhists, Sikhs, and others don't commit crimes? I spoke briefly about Patrick McCollum's lawsuit in the 9th Circuit. News of this situation was met with dismay.

Among the few facts I managed to note were:

1. A one-half cent sales tax would generate $3 billion in one year. Of course, this would impact the poor more severely than the wealthier population.
2. California ranks 48 in the nation on education (spending per student, and teaching results). For a state blessed with so much wealth, this is shameful. It would be shameful even if California were not so prosperous. It's just flat-out shameful! We do our children a disservice by leaving them ill prepared to earn their livings and to compete for jobs.
3. Among the states where oil is extracted, 21 of them tax the oil companies. The only state that doesn't is California. Imposing such a tax seems an easy partial remedy to our budget shortfall, and a no-brainer but for the pressure of oil interests on legislators.
4. The state income tax rate for income exceeding $250,000 per year (only on the income that exceeds that amount) is currently 9.3%, which is very low. Increasing that tax to 10% would generate an additional $6 billion in revenue and would affect only 2% of the population. Another no-brainer were it not for political opposition.
5. California legislators are working on a domestic workers' bill of rights, guaranteeing minimum wage and other benefits commonly extended to wage-earners (as distinct from salaried employees). This can only be a good thing.
6. Eliminating the death penalty would save the state $125 million annually.
7. Nonprofits are the second largest employer in the state.

Among the questions she posed, one was, "What did you learn in your home about taxes?" I didn't hear anyone say s/he had learned anything at all about taxes. (Americans are so uptight about money. They would rather reveal intimate facts about their sex lives than speak about their earnings or their personal wealth, not to mention the same if they were to admit to being overextended and/or impoverished.)

One of the Jewish members explained their attitude towards charity, saying that they contribute to organizations in order to preserve the pride of the individual recipients of largesse.

I have known for many years that California has the eighth largest economy in the world. What clicked for me most strongly as a result of Anne's talk was that the money is here! It is in this state, and it just has to be channeled, by way of taxes, into schools, infrastructure, social services, and the many other needs of a large and diverse population.

As always, MIC has provided its membership with valuable knowledge to help us set priorities and work towards a more just world for all.

Other groups can avail themselves of Anne's presentation by contacting CompassPoint.

Yours in service to Coventina,
Macha NightMare

1. I enjoyed reading her first novel, The Writing on My Forehead, from which I got a better sense of the Pakistani American experience.
2. Bob and I first met in San Francisco in 1964, in what was a previous life for both of us.