Saturday, July 12, 2014

URI Global Council 2014 - Day 6

(The meetings have been continuing relentlessly, resulting in a backup of reports.  Even after the GII meeting ended, folks stayed in town, with follow-up meetings and hospitality commitments for Rachael and me.  And other groups' meeting started up again.  Last Sunday I was guest speaker at San Francisco's First United Lutheran Church.  They are doing a summer series asking representatives from various faith traditions: "How does you faith tradeition call you to care for the Earth?"  This was an easy one for a Witch.  My talk and guided meditation were well-recieved.  Yesterday was a board meeting for the Interfaith Observer - www.theinterfaithobserver.org.  Anyway, reporting on the URI Global Council and Global Indigenous Initiative continues...)


Friday, June 27

I had breakfast with Sherif and Peter and heard stories about last night.  Peter said that one of the tires on his bus had blown out and the bus had jerked up and down and swayed to one side horribly before stopping.  Images had flashed through his mind, including our conversation about earthquakes that day during which I had been gesturing mystically with my left hand.  “That Witch was casting an earthquake spell!”, he had thought before the bus stabilized.  I explained about the surgical accident leaving me with nerve damage and he seemed relieved, partly humorously, but partly seriously.  ;-)

After breakfast, Peter roped me into joining chorus practice for the talent show on Saturday night.  If you walked past too slowly you became part of the chorus.  He is very good at getting amateur singers to produce beautiful harmonies.  We’ll see how the performance goes.

Today’s opening blessing was by the Middle East and North Africa Region (MENA), but there was only one MENA person present:
* Sherif Awad Rizk (Christian / Egypt) – Trustee
MENA has 67 Cooperation Circles.  There are an additional two Trustees and four Staff who could not be at this meeting.

Sherif played a beautiful recorded sung prayer and followed it with three readings from the New Testament, including Sherif;s comments on how they applied to our work in the URI:
* John 8:3-11 – about the woman accused of adultery, about whom Jesus said “Let he who is without sin cast the first stone.”
* Matthew 19:13-15 – about Jesus saying “Let the little children come unto me.”
* Luke 19:1-10 – about Jesus staying at the house of Zaccheus the publican.

Victor told us that today was the last Friday before the beginning of Ramadan this weekend, so our Muslim participants would be taking a bus to a local mosque for special prayers.

Today’s morning was focused on the Youth and two of our Youth Leaders – Matthew and Krithika – led the program.  They showed us videos of the work of several members of the URI Youth Ambassadors CC (a Multiregion CC, BTW).  Check out the URI’s amazing work led by Youth at: http://www.uri.org/action_areas/youth  We heard about work led by Youth helping young people in the Dominican Republic, Sri Lanka, Bosnia and Herzigovina, and Kenya.  Matthew pointed out how critical it is that all of the programs are not Elders helping Youth, but Youth helping Youth in a much more empowering way.

Krithika led an exercise using a “Body Map”.  Sande, Regional Coordinator (RC) for North America) laid down on a big piece of paper and Krithika drew her outline on the paper.  the paper was then taped up in a big easel and several areas were identified and connected with comments called out by the group about what we think about young people, which were then written down on the paper.

* Head / What do young people think?
            Adults have it all wrong.  Why can’t I get a job?  We can change the world.  We don’t care about artificial distinctions between people.  The world is in chaos.  Everything is possible.  The world is a social network.  The world is full of opportunities.

* Ears / How do young people listen?
            They listen critically.  (Several parents shook their heads.)  They listen through the heart.  They pay attention only to people they trust.

* Heart / How do young people feel?
            Passionate.  Excluded.  Hopeful.  They want a more joyful structure to work in.  They are very angry and aggressive when they don’t get what they want.  (Several parents nodded their heads.)  They seek to transcend norms.

* Mouth / How do young people speak?
            Through music with a beat.  On the internet.  Focused.  They speak their minds.  Unaware of limitations.  They speak innocently, with strength, full of potential.

* Eyes / What do young people see?
            They don’t distinguish formal and informal.  They are casual.

* Hands / What do young people do?
            They are quick planners.  They want to get right to a task.  Commit quickly.  Sex, drugs, and violence.  ( !? )  Act before thinking.  Inspire others.

I’m not sure why we had to draw a big outline of a body to do this, but there you go.  At this point I noticed that my notes were getting blurry as my pen slipped when I cam close to dozing off.  The schedule here really doesn’t match mine and I’m not getting enough sleep.  I though of slipping off to get a nap, but didn’t.  I am SO glad I stayed, since what happened next was very significant for the Multiregion.

Matthew asked us to break into small groups to discuss and answer three questions:
            1) What does Youth leadership look like in your Region?
            2) What more could the Global Council (GC) do to support Youth in your Region?
            3) What could the Youth Leadership Team (YLT) be doing to support the URI?

They were about to break us up into random groups of five.  I asked that the Multiregion be permitted to stay together as a Region since our situation is unique:
            1) Unlike the other Regions, we rarely are able to speak face-to-face.
            2) The URI Global Youth CC (http://www.urimulti.org/cooperation-circles/youth/multi-global-youth.html) and the Youth Ambassadors CC are both in our Region, so our responses would be very different and probably useless for any other Region.

There was resistance to altering the plan, but with the support of Victor, we got our way.  This was a good thing as the resulting meeting was critical for the Multiregion’s relationship with Youth moving forward.

Vrajapati, Audri, Patrick, Matthew, and me (and sometimes Krithika as she floated from group to group) first looked at the current situation.  The Youth CC (including the Young Leaders Program) overlaps with the Youth Ambassadors CC.  Both are CCs in the Multiregion.  However, the URI’s work with Youth has been so important to the organization that it has for a long time had Staff – currently Matthew and Krithika – being paid by and working closely with the Global Support Office in San Francisco (the GSO, or what used to be called “the Hub”).  This relationship has been closer than with the Multiregion.

However, Matthew shared that there is work he does as a Staff person and work he does on his own time, unpaid, as a member of the CCs.  We all asked how the Multiregion could support THAT work and so build a closer relationship.  Matthew shared that many of the Youth already have a global perspective that is trans-Regional and would be excited about having a closer relationship with the Multiregion.

Audri suggested that we start out with getting more of the stories of the Youth accomplishments on the Multiregion website.  I said that we need to educate the Youth in the CCs about their connection with the Multiregion and the possibilities there.  Matthew said that the URI Global Youth CC may be becoming a Youth MCC (i.e. a “Multiple Cooperation Circle”, with at least three CCs as members) in the Multiregion.  Patrick said that if that happened, his Europe Youth Leadership CC would be interested in being part of it (http://www.uri.org/cooperation_circles/detail/europeyouth).  Audri said that her Trail of Dreams CC has a Youth program called Beyond the Global Divide.  Individuals from that group would probably be interested in joining the Global Youth CC or, if the Global Youth CC became an MCC, the Beyond the Global Divide group might just spin off and become a CC member of the Youth MCC.

At this point, Vrajapati said that we needed Youth on the Multiregion’s Regional Leadership Team (RLT).  I said that it seemed that Patrick had already stepped up and asked if Matthew would be interested.  He was interested and would consider it.  He also aid that Rachael was already in communication with someone from the Youth Ambassadors CC and that we should talk to her about someone from that group joining the RLT.

Patrick pointed out that there was no reason that Elders couldn’t join the Youth CC if they supported their work.  This got us into a discussion of how, 14 years after the signing of the URI Charter, some of our “Youth” now had kids of their own.  We thought we should break down this sharp distinction between “Youth” and “non-Youth”, since we already have more of a continuum from “Young People” (like High Schoolers), “Youth” (like college age into 30s), “Elders-in-Training” (late 30s into 40s), and Elders (old farts… my words, not theirs).

I said that the Multiregion has always led the way… The first CC to make a cash contribution to the URI was a Multiregion CC.  We were the first Region to do Seed Grants.  All of the URI’s early “Initiatives” started as Multiregion CC projects.  The new “Resources CCs” are all in the Mutiregion. … Why shouldn’t we lead the way into the transition to Youth leadership in a Region?  We already, more than any other Region, rely on electronic communication to keep our Region connected.  We should be preparing to pass it on to upcoming leaders who grew up with the technology.

We wrote everything up on a sheet for the wall so others could read it and as notes for Matthew and Krithika.

When we re-gathered, we all heard about the new Resource CCs.  These are CCs that focus on providing resources and assistance to the rest of the CCs.  They have a somewhat closer relationship with the GSO, which helps them find financial support.  The now-forming Resource CCs are:

* Women – Despina and Kutub
            They said that we should always think of women in “gender planning”.  How will women be included / accommodated in programs, budgets, child care at events and meetings, other familial obligations.

* Talking Back to Hate – Sarah Talcott-Blair (not here)
            This is a campaign to reduce hate-speech.  More info at: http://www.uri.org/talking_back_to_hate

* Global Indigenous Initiative (GII) – Audri and Alejandrino
            See the Facebook page at: https://www.facebook.com/globalindigenousinitiative  Alejandrino said that at the Latin America Regional Assembly in Ayacucho, Peru, in 2004 I had said to him (in a conversation about the Lost and Endangered Religions Project) that “No religion has to disappear.”  This is the risk faced by indigenous traditions all over the world.  Through the GII, the URI can help make sure this doesn’t happen.  He asked all of us to make connections with the indigenous people in our areas at home and pass those connections along to the GII.
            Audri asked us all to support the work of the GII and to sign a banner that would go from this meeting to the GII meeting, and to please include our well-wishes.

* Environment – Bill
            Bill explained the history of the Environment CC and how it became a Resources CC.  He said that they are in the process of producing an assessment of the resources available in the URI and of those CCs with an interest in environmental issues.  Bill also told us that the 2015 Circles of Light annual fundraising dinner would have the Environment as its theme.
            During a break, I spoke with Bill’s Assistant, Debbie Jasso, and asked if they were including spirituality in their assessment of resources, since almost all folks practicing or supporting Earth spirituality are also concerned with the environment.  She seemed as little surprised at the idea.  I pointed out that when we were creating the Earth Wisdom MCC a few years ago I had gone over a database of all of the URI CCs looking for those who might be interested, indicated by who they included in their minimum of three “religions, spiritual expressions, or indigenous traditions” or what they mentioned as areas of interest.  The membership question was not straightforward since, unlike something simple like “Christianity”, Earth spirituality might be listed on a membership for as “Nature religion” or Earth-centered spirituality” or Eco-spirituality” or the name of a specific indigenous tradition or Shinto or Wicca or any combination of the above and many more.  It took a practitioner to recognize the many possible permutations.  I found that over a third of the URI CCs included some form of Earth spirituality in their membership.  She was surprised and we promised to follow-up on this after the meeting.

* United Nations – Monica, Patrick, Mussie
            The URI has been a Non-Governmental Organization (NGO) at the UN for many years.  Monica is one of our representatives at the UN in New York, while Patrick Nickisch is our rep at the UN in Geneva.  Almost everyone present felt some connection with the UN through the URI and had done some sort of program connected with the UN through their own CC.  Monica said that the two legs supporting URI actions at the UN are the International Day of Peace (IDP) and Interfaith World Harmony Week.  The IDP is September 21st each year and IWHW is the first week of February – both coinciding with Wiccan Sabbats.  Monica showed a video of URI IDP and IWHW events at the UN, with Mr. and Mrs. Ban Ki-Moon in attendance.
            Patrick told us about URI work at the UN in Geneva, mostly around global access to clean water.
            Mussie told us about work with the African Union in meetings at the UN.  He is know for his work with the Golden Rule CC, but is also involved with the Green Rule Initiative, collecting environmental statements from the world’s religions.
            Monica asked us each to make commitments to do something in support of the IDP this year.  I said that I would approach my fellow organizers of the annual People of the Earth conference about making the event an IDP event this year.

Over lunch, I spoke with Victor about the need to provide some sort of basic briefing of new Trustees to the effect that they should be prepared to encounter and work with people with different assumptions not only about administrative structures and decision-making processes, but also of personal space and appropriate physical contact.  We all come from very different cultures and should be prepared to address these differences before they become problems.

After lunch, Kiran said that the contingent from Southeast Asia and the Pacific (SEAPac) was still at the mosque and so she and Victor would be doing the opening blessing in their place.  As part of it, they distributed gifts of lavender and cedar.  After this, the Global Council and Global Support Staff once again divided for separate meetings.

In the Global Council Meeting, Kiran led us through reflections on what we’d experienced in the meetings so far.  These included:
* Many Trustees said that the sessions hade been very productive for understanding where the URI is now and charting a course for what is being called “URI 2.0”.
* Several of the new Trustees appreciated how the staggered elections allowed them to meet with more experienced Trustees.
* Several people appreciated arriving in the Bay Area a couple of days early, to get over jet lag and adjust to the local time.
* Trustees expressed their clear sense of responsibility to the Regions that had elected them and their commitment to honor that responsibility.
* One Trustee said that although this is his first GC meeting, after the last few days it doesn’t feel like the first.  He feels that he knows us all.
* Many Trustees shared personal stories of inter-religious violence and how building interfaith bridges had given them hope for a better future.

We heard reports from the various Global Council Committees, including the new Trustee appointments: Finance and Operations, Audit, CC Approval, Standing Committee (our Executive Committee, including the Officers and the Chairs of the others Committees.

We broke into small groups of 2 or 3 to discuss what it would take for the Global Council to more effectively perform its role in the URI.  When we shared the fruits of these discussions, several trends emerged:
* We need to strengthen the connections between Trustees and the CCs in the Region that elected them.
* We have “Energizing the Network” materials for Regional Coordinators and CCs, but not for Trustees.  We need this.
* Trustees are overloaded with email.  We need to ensure that Trustees are actually receiving the crucial messages sent to them.  (I have brought up CoG’s AIR vs. DD list system several times, to no avail.  I’ll try again with URI 2.0)

After dinner, I crashed early.

Blessed Be,
Don Frew

Wednesday, July 2, 2014

Quick note from Amazing Global Indigenous meeting!



Wednesday, July 2

There is a temporary delay in our regularly scheduled programming...   Rachael and I went straight from the Global Council meeting in Santa Clara, where it was a balmy 80*, to the first truly global meeting of the URI’s Global Indigenous Initiative outside Middletown, where it has been a lovely 102* in the shade.

We are at Four Springs retreat center which, although rustic, has been fine for our needs… except for the weather and the huge fires the next mountain range over which we all have been tracking.  (http://www.nbcbayarea.com/news/local/Pope-Valley-Fire-in-Napa-County-at-3200-Acres-30-Contained-265532711.html)  Internet connections are spotty, so I haven’t been able to keep up with the reports.  This is just a quick note to say that the meetings have been fantastic!  Rachael and I will post more when we are able, but you can see what we have been doing by checking out Mikuak’s great pics and videos at the GII Facebook page: https://www.facebook.com/globalindigenousinitiative

Rachael and GII coordinators and URI Trustees Audri Scott Williams and Alejandrino Quispe have assembled a truly amazing group of people practicing living indigenous traditions:

AFRICA
* Dr. Erick Gbodossou – Senegal
* Nana Akomfohene Korantemaa Ayeboafo – Ghana
* Nana Ohemaa Agyiriwa II – Ghana
* Yacine Badian Kouyate – Mali
* Dr. Sekagya Yahaya – Uganda

ASIA
* Rev. Kalyan Kumar Kisku – East India
* Dr. Samuel Nellikkadu  -- South India

EUROPE
* Alessandra Belloni – South Italy
* Zoya Slavina – Altai, Siberia, Russia
* Galina Ermolina – Russia

LATIN AMRICA
* Alejandrino Quispe Mejia – Quechua / Peru
* Raul Mamani – Kolla / Argentina
* Sofia Painiqueo – Mapuche / Chile
* Fany Avila – Kuna / Panama

“MULTIREGION”
* Audri Scott Williams – West African, Cherokee, and Seminole / USA
* Elder Don Frew – Wiccan / USA
* Elder Rachael Watcher – Wiccan / USA
* Grandfather Tom Blue Wolf – Creek / USA

NORTH AMERICA
* Angaangaq Angakkorsuag – Eskimo-Kalaallit / Greenland
* Grandmother Mona Polacca – Hopi, Havasupai, Tewa / USA
* Ta’Kaiya Blaney (and her parents, since she is 13 years old!) – Sliammon / Canada
* Diane Longboat, Kahontakwas – Mohawk / Canada
* Cindy White, Kawennanoron – Mohawk / Canada
* Chief Phil Lane, Jr. – Yankton Dakota and Chicasaw / USA
* Philip “Tiger” Lane (Brown Bear) – Yankton Dakota and Chicasaw / USA

SOUTHEAST ASIA and the PACIFIC
* Ms. Salam Tangol – Maranao / the Philippines
* Genevieve Kupang – Kankana-ye / the Philippines
* Wanegan, Glenis Grogan – North Australia
* Bununda, Coralie Wason – North Australia

Plus a bunch of translators and a superb kitchen and support staff consisting of a friend of mine and most of Rachael’s coven.

I’ll write up more after I can get home and get a shower.  Seriously, check out the Facebook page.  This has been an amazing and historic meeting.

Blessed Be,
Don Frew

Friday, June 27, 2014

URI Global Council 2014 - Day 5 (The best of interfaith - for me.)

Thursday, June 26

Again, I am left behind while the buses drive off…

The day started early with breakfast with Elisha Buba Yero, Alejandrino, and Rachael.  Before being a URI Trustee, Elisha was the Special Advisor on Religious Affairs to the Executive Governor of Kaduna State and Permanent Secretary in the Kaduna State Ministry of Religious Affairs in Nigeria.  He is also Wakilin Kpope (The Ambassador to the Chief and Traditional Ruler of his Community) in Kaduna State of Nigeria.  Nominally a Christian, he is good example of the way Christianity and traditional practices can exist side-by-side in a single person.

Elisha told me about a spring in his village.  It was down in a hole with steps leading down to it.  Only women could collect the water, and then only if they asked permission and had a good heart.  If so, the water would be pure and good.  A barren woman could be made fertile by drinking such water.  There were snakes and such down in the hole, but they would not bother such a woman.  If a woman came with a bad heart, the water would not flow.

There were trees around the spring, making it a cool, shady, beautiful place.  If a man came and asked permission of the trees, he could cut one down and the next day it would be back again whole and sound.  Elisha said that he had seen this with his own eyes. 

But now people are cutting down the trees for lumber and disrespecting the spring.  He asked if I had any advice.  I suggested three things: 1) Talk to people who remember the spring when it was still being properly taken care of.  Collect their stories.  See if there are old photographs of the place.  Make it possible to tell other people the story of the spring and how special it was and could be.  2) With this information, talk to the government, business, and interfaith leaders, comparing the spring to their holy places – churches, mosques, and such – that they would not think of abusing in this way.  3) Work with the people of the village to restore the spring and its sacred qualities, and then make it available to others.  Turn the people who live around the spring into its guardians and stewards in such a way as to help the economy of the village.  All this has been successful in other places.

We talked about how sacred items are treated as “art”.  His people were part of the Nok civilization, which produced amazing terra cotta figures (http://en.wikipedia.org/wiki/Nok_culture).  Elisha said that when sacred images are recovered by the Nigerian government from foreign museums, they go into museums in Nigeria when they should go back to the people they came from, to take their proper, traditional place in religious ceremonies and sacred sites.  Why does plundering a sacred site suddenly turn sacred images into “art”?  We talked about how the same ideas I mentioned above could be applied to create collaboration between national museums and local stewards of sacred artifacts.

Rachael and Alejandrino joined us and Rachael filled Alejandrino in about all of this.  Alejandrino shared a story about a man Rachael and I know from Peru – Alejandro – who, while working his fields, cut down a tree that was in the way even though he knew it was a sacred tree associated with a particular spirit.  Immediately he was seized with back pain and bent over like the cut tree.  He was not healed until he made proper offerings and apology to the site and left it alone.

Our morning session opened with a blessing from the North American contingent.  The whole crew is too large to name, since it includes most of the Staff, but you can find out about them and see their faces at http://www.uri.org/about_uri/staff  For the first time I can remember in URI history, none of the North American Trustees were here.  Health issues and other pressing business concerns kept them away.  And so the blessing was done by two people:
* Ms. Sande Hart (? / USA) – Regional Coordinator
* Mrs. Monica Willard (? / USA) – URI United Nations Representative NY

They had draped all of the chairs in flags of the Banner of Peace, emblematic of the Roerich Pact.  Sande explained the story of the Banner and the Roerich Pact (http://en.wikipedia.org/wiki/Banner_of_Peace).  These flags were gifts from one of the missing North American Trustees, Rebecca Tobias (Jewish / USA).  Monica then set up a small Peace Pole in the center of the room (http://en.wikipedia.org/wiki/Peace_Pole) and led us all in the Peace Prayer.

Rattan Channa and John Baptist Odama had to leave.  Rattan was going to her daughter’s wedding in Ireland.  Bishop Odama has mediated talks between the Ugandan government and Joseph Kony’s Lord’s Resistance Army.  He was needed back in Uganda, but he told us “I’m not leaving.  I’m just taking a long stroll outside the campus.”

Liam Chinn, our Co-Director of Global Programs for Evaluation and Learning, led the first of several sessions on “Energizing the Network”, a handbook on helping Regional Coordinators and Regional Leadership Teams work with Cooperation Circles on participating in the URI.  Liam’s parents are Irish Catholic and Confucian, and he grew up in an Inuit village in outermost western Alaska, so he truly has an interfaith personality and is very supportive of indigenous spirituality in URI.  We started with small group and then general discussions of what a group gets out of being a Cooperation Circle.  All the usual answers came up:  NGO status at the UN.  Connection to resources.  Speaking with a global voice.  Global validation of local actions.  Partnerships.  Knowing that you are not alone in your struggle.  Building personal relationships that lead to a global sense of family.  Strengthening the indigenous presence and voice.  Etc.
 
(Standing Left to Right: Victor Kazanjian, Liam Chinn, Mussie Hailu)
 
I shared my Rio story:  At one point during the 2002 Global Assembly, Rowan Fairgrove and I found ourselves on camera for CNN South America.  The reported asked me why someone would want to do interfaith work?  I answered that “We all want to see change in the world: an end to violence, empowerment of women, a healthy environment… Well, the only true change comes about through changing peoples’ minds, and nothing has the power over peoples’ minds that religion has.  So, religions coming together to collaborate for the common good has the potential to be the most powerful force for positive change on the planet.  As a person of faith, concerned for the welfare of others and for the Earth, how can I NOT be involved?”

Liam asked how our CCs had provided a tangible benefit.  I mentioned the stories from last night about how Multiregion CCs had helped others.  Rachael mentioned the 1000 Kalema project, in which she had been instrumental, and how it had helped young people express themselves (http://1000kalema.org/).  Lots of other projects, many involving reconciling once-warring peoples, were mentioned.  Many involved youth.  Audri talked about how her Trail of Dreams CC held a retreat for LGBT youth of different faiths and how empowering it was (http://trailofdreams.weebly.com/).

Liam said that no other organization on Earth provides the benefits we do, even if we don’t directly provide funding.  We provide access to funding and to policy makers.  Mussie talked about his work with the African Union and the UN and how the URI, as an included NGO, can speak directly for the people when they meet.

Liam then led us into a complex exercise about sharing stories – how important it is and how hard it can be.  We broke into groups of three.  Each group decided that one person would be the story-teller and the two others the story-recorders.  After this, we would meet in groups of 18, where each story would be shared with that group by one of the recorders (not the original story-teller).  The group would then vote on which story to share with the whole group when we re-convened, and someone else would then tell the story again to that group.  (Sort of an exercise in “Telephone”.)

My group was me, Elisabeth Lheure (Baha’i / Spain), and Patrick Nickisch (Hindu / Germany).  They decided I would be the Story-teller and I told the Tabebe story, again, since it’s my most powerful experience of interfaith work...
___________________

“At the Parliament Assembly that took place at the monastery of Monserrat in advance of the 2004 Parliament of the World's Religions, Mussie Hailu told me that in Ethiopia there is an indigenous, ethnic group called the Tabebe.  The Tabebe possess the power of “tenkwe” – literally “far seeing”.  The Tabebe speak with nature spirits.  People go to the Tabebe to have their fortunes told, for charms, for healing, etc.  So far so good.  They sound a lot like Gypsies, or Witches.

However, if a member of your family falls mysteriously ill, you figure out which of the Tabebe must have cursed the family-member… and kill them to break the curse.  The government turns a blind eye to this.  In fact, the Tabebe are considered so disreputable that they are not allowed to settle in cities, their children are not allowed to attend public school, and they are not allowed in the hospitals.

When Mussie and his interfaith partner Sr. Laetitia Borg set out to create the first interfaith organization in Addis Ababa – a cooperation circle of the URI – he said that they should reach out to the Tabebe.  Sr. Laetitia, like most people, didn’t see the Tabebe as a religious group and didn’t see a need to include them.  At the next Global Summit of the URI, in Stanford CA in 1999, Mussie came up to me and (without any of this back story) told me that I needed to tell Sr. Laetitia all about Wicca.  We had a long conversation over lunch, ended up friends, and did a blessing ceremony together with Charles Gibbs at the end of the conference.

Mussie and Sr. Latitia went back to Addis Ababa and founded a URI Cooperation Circle in Ethiopia.  They included the Tabebe in their CC and for their CC logo they used a variation on an early URI logo that included a pentacle among its religious symbols:
As they expected, religious representatives in Ethiopia asked why they were including the Tabebe, and they asked why they were using this symbol (the pentacle, associated with magic).  Mussie and Sr. Laetitia explained that the pentacle is the symbol of Wicca and that Wicca is an internationally recognized religion that speaks with nature spirits, looks into the future, does magic and healing… just like the Tabebe.

As lightbulbs lit over the heads of one religious representative after another, the Tabebe were accepted in the interfaith community, and this acceptance led to changes in government attitudes.  It is now against the law to kill a Tabebe and such crimes are prosecuted.  They can live in cities.  Their children can go to school.  They have access to health care.

All of this directly followed from one group learning about another, and sharing that knowledge with people courageous enough to stand up for the truth, to the benefit of indigenous people half a world away.  THIS is why I believe in the URI and why I think that a truly Global Indigenous Initiative is vital to fulfilling the mission of the URI."
_______________

We analyzed how this story applied to other parts of the URI.  We talked about empowerment of minority religion.  We especially discussed how “invisible” indigenous / Pagan religions are.  Anthropologists joke that “Haiti is 90% Catholic and 100% Voodoo.”  But collectors of religious data are more likely to report that as Haiti being 90% Catholic and 10% Voodoo.  I told them about the time I had lunch at a meeting of the world’s Interfaith Councils in Taipei with a Catholic Archbishop, a Protestant leader, and a Chief Imam from Uganda.  I asked if their were any Pagans or Animists in their Interfaith Council.  They looked at me quizzically.  I tried again, asking about people who practiced the older, tribal spiritual practices that existed before the coming of Europeans.  The minister, sitting in the center, gestured to all three of them and said “Of course.  Us.”  All of them continued to perform their traditional spiritual practices in addition to being Christians and Muslim.

Dual-affiliation is almost never taken into consideration.  If it was, Pew’s current numbering of the world’s Pagans (in the broad sense) at 29.25% of the population would skyrocket.

When we sat out under a tree and shared our stories in the next phase of the exercise, we voted for which one we wanted to share with the whole group and it was my job to tally the votes.  We agreed that people shouldn’t vote for their own story.  My name was first on the list, but no hands were raised for my story.  Bart ten Broek’s story of overcoming intolerance in a Christian school won.  (It turned out later that several people didn’t realize we had started voting when I called out my name, but I don’t think it would have made a difference in the outcome.  “Herding cats” applies as much to interfaith meetings as it does to Pagan events.)

As we waited to reconvene, I chatted with Biswadeb Chakraborty about the upcoming Global Indigenous Initiative gathering.  We agreed that there is a tendency to equate “indigenous” with the pejorative “primitive”, with “marginalized”, and with “poor”, and so end up excluding a lot of traditions who should be included: many kinds of Hindu, Shinto, Taoists, and others.  We need to embrace a larger understanding of indigenous, both because it’s the right thing to do and because it expands our economic base.   Someone asked me what “indigenous” means and I replied that it refers to “spiritual traditions that have evolved as manifestations of a people’s relationship with the environment in which they live.”  Biswadeb agreed.  Biswadeb will be at the opening of the GII meeting and we will bring this up. 

I have always said that we need to develop a global indigenous economy in which practitioners of indigenous spiritualities in wealthier countries can help their bothers and sisters in less wealthy countries through assisting in building economic infrastructure.  There is a BIG difference between sharing resources, knowledge, and skills between with brothers and sisters in a two-way exchange vs. going to the Church for a handout.  One is empowering and the other re-enforces a powerless, subordinate status that started with colonization and continues today.

Before we went back inside, Global Council Chair Kiran Bali (Hindu / UK) asked us to gather of a moment of silence in solidarity with then girls taken by the Boko Haram.  This was all the more poignant in light of the information that CoG’s Greg Harder had sent to Rachael that 60 more girls had been taken yesterday.

While we were still standing in a circle, someone pointed out that today – June 26, 2014 – was the 14th anniversary of the signing of the URI Charter in Pittsburgh PA.  Everyone asked Bill to say a few words.  Among other things, he said that his intention had been to create a “United Religions”, based on the model of the UN, but instead we had a “United Religions Initiative”.  His intention had been to get the world’s religious leaders around a big table, but instead we had over 600 Cooperation Circles.  So he was a big failure, but out of that failure came a shining star!
 
  (Bishop Bill Swing explaining his "failure".)

I ate lunch with Peter Mousaferiadis (Orth. Christian / Australia).  He is a new Trustee for the South East Asia and the Pacific Region.  We just wanted to find out more about each other.  He laughingly said that someone had told him that I was a Wiccan and was surprised when I confirmed that I was.  I explained about Pagan / Witch / Wiccan etc.  Somehow the conversation drifted into comparing natural disasters between where he lives in Australia (fires and floods) to where we were sitting in Santa Clara (earthquakes).  He was surprised to learn that we have earthquakes strong enough to feel about once a month.  He said that he appreciated what I had been saying about Bylaws and URI structure and asked to be on the Bylaws Committee.  Since we had mostly talked about me and where I live I walked with him back to the dorm to learn more about him.  It turned out that we have a shared interest in trying to create a game that replicates the interfaith experience.  Check out his work at: http://culturalinfusion.org.au/

I remembered that the Multiregion was supposed to do the opening blessing after lunch and dashed back to confer with my fellow Multiregioneers before we started.  When I walked in, Karen Barensche, the new Regional Coordinator for the Southern Africa Region, with whom I had barely spoken, stopped me and said that when she first saw me at the ceremony at the Interfaith Center at the Presidio, she had assumed I was the presiding minister for the place, but then she got a psychic flash that I was Wiccan.  She was the person who had spoken to Peter!

(Meanwhile, Rachael had taken Vrajapati out to find an Indian restaurant.  He had been looking a bit peaked and it turned out that there wasn’t any food that fit his dietary restrictions other than the green salad and it just wasn’t enough.  He was too polite to ask for something else since in his culture it is offensive to ask for food or take it; rather you wait for someone to give it to you.  Rachael understood this and helped him out.  He looked much better when he got back and was much happier.)

We asked everyone in the room who was in a Multiregion CC to stand with us, so we ended up with about half the room standing in a circle facing out at the other half, but only a few of us spoke:
* me (Wiccan / USA) – Continuing Trustee, led everyone in singing “Air I am…”
* Rachael Watcher (Wiccan / USA) – Regional Coordinator, performed the Dryghtyn Blessing.
* Patrick Nickisch (Hindu / Germany) – URI Representative at UN Geneva, read a Vedic hymn to the Divine Feminine.
* Swamini Adityananda Saraswati (Hindu / India) – At-Large Trustee, did a Sanskrit chant.
* Audri Scott Williams (Christian and Indigenous Cherokee / USA) – Trustee, recited a prayer asking for the blessings of the Ancestors from the four directions.
* Vrajapati Das (Hindu / India) – Trustee, read an excerpt from a book by a teacher I didn’t catch.
* Ed Bastian (Buddhist / USA) – Trustee, recited part of the Heart Sutra in Tibetan.

After this, Liam led us into the final phase of this morning’s exercise: hearing the final stories from this morning’s groups.  We heard Bart’s story and one from Karen B. and Peter M. about the age of the universe that I confess I didn’t quite understand.  It had something to do with astrophysicists figuring out what the Big Bang sounded like and that it wasn’t a “Bang!”, but more of an “Ommmmm…”

Isabelle Ortega, our Director of Global Communications and Strategic Planning, led us through another process of identifying which communication stream was the best for finding information and for sharing information with the Global Council, the Global Support Staff, or the rest of the URI.  We have: Social Media, Websites, Publications, Email Listserves, etc.  I was fading by this time as, like many of the folks coming from other countries, I am used to a nap in the afternoon and that, combined with the heat and medications, was making me drowsy.  Several other folks were drooping over, too.  There were a LOT of good suggestions about improving and expanding our information flow – internally and to the rest of the world.  Someone suggested a URI TV or radio show (or podcast, or whatever is the current version of the same idea).  Marianne suggested collecting our best stories for a Jubilee book about the URI.  Genivalda reminded us not to forget the blind or deaf.  Monica suggested a URI story-a-day calendar. 

For our next exercise, Liam split us into groups of five, each of which was given an actual CC activity report from a real CC somewhere in the URI.  We were supposed to evaluate the information for what it told us about how the CC was achieving (or not) its goals, how the URI might help it more, what it had to offer to other CCs, etc.  Not just how many people met on what day to do what event.  In other words, not Who? What? When?, rather How? and Why?

My group was me, Patrick, Musa Sanguila (? / Philippines) – Trustee, Ros Sam An (Hindu / Philippines) – Trustee, and Potre Diampuan (Muslim / Philippines) – Regional Coordinator.  Our CC to study was one in India.  As a real, functioning group I don’t want to identify them.  We noticed that the CC seemed to be stretching its information to fit the evaluation questions, which suggested that the questions weren’t quite right.  We noticed that the CC had several faith traditions, but that seemed to be incidental to its work.  This raised the question of whether any service group that just happened to have several faith traditions could qualify for URI membership, or does our Principle #1 “URI is a bridge-building organization, not a religion.” mean that bridging differences between faith traditions needs to be part of its raison d’etre?  We noticed that whoever filled out the form did not have English as their first language and that might be part of the problem.  We concluded that the form should be the basis for a more direct communication, like a phone call.  We also noticed that the form asked the group what it was doing and how it could help other parts of the URI, but nowhere did it ask “How is the URI currently helping you in your work and how could it do more?”

When we all got back together, we brought all of these points up.  Monica asked if we have an assessment of what the URI can offer CCs, in the form of resources, connections, etc.?  Before we ended the session, Liam gave me a draft of the Energizing the Network manual for CCs.  We all know in CoG that in grass-roots organization you can’t wait for everything to flow from the top.  You have to be proactive and ask for things.  This manual is a guide for CCs to get the most out of their participation in the URI.  I am looking forward to going through it, since Liam and his team do great work and appreciate input and feedback.

Victor explained about tonight’s home visits.  We were all to take buses to designated homes of local URI supporters for dinners and schmoozing.  These would all be folks who support the URI financially and are enthused by meeting and talking with the people whose work they support.  I didn’t want to get in a situation where my hand and arm got worse and I was stuck with no way back, so I opted to stay at the dorm and find my own dinner.  (Turned out it was at a Starbucks.  There is surprisingly little around here.)  It gave me a chance to work on reports.

When folks got back, Patrick checked in and we had a long chat about the history of the URI and the role it plays in the spiritual transformation of the world.  When I’m writing about it, it sounds gushy and Hallmark-y, but when you are here, it’s easy to believe that anything is possible.  We look around the room and see tremendous religious diversity, different races, different countries, different cultures, Archbishops and ordinary citizens, men and women, young and old, rich and poor… all enjoying each other’s company, all on a first-name basis, all helping each other, all listening and learning from each other, all working together to make the world a better place.  If we can do it, theoretically anybody should be able to do the same.  When we come together like this, we are the microcosm in a great spell to change the macrocosm.  We are an example of the future.  I always say about these meetings – URI meetings, Parliaments of the World’s Religions, NAIN Connects... all of them – “Come see what the world can be!”

Enough gush.  2:00 am.  Must be up by 7:30 am.  Time for bed.

Blessed Be,
Don Frew

Thursday, June 26, 2014

URI Global Council 2014 - Day 4, later...

Wednesday, June 25 – Part 2, Dinner and a Show

Well, I thought the bus would be there any minute.  After posting the last report I looked at my phone, saw it was 6:00 pm (a half hour past dinner) and dashed over to dining area.  No one was in sight.  I was joined first by Luz, one of the translators (with whom I had worked when Tata was here last year), and then Fr. James Channon.  They had both stayed here due to not feeling well, but were doing better.

Finally, around 7:00, the bus arrived and very tired folks started straggling in.  I sat with Luz and Fr. Channon.  We were joined by Marianne and Bart.  Bart and I chatted about the CC he has with Morgana.  He knew about different Traditions of Wicca and asked if Morgana and I are in the same one.  As it turns out, we are – Gardnerians, but descending from different Priestesses of Gardner.  I asked if he had seen my article in the latest issue of Morgana’s online journal, the Wiccan Rede (which they pronounce “raid”).  (http://wiccanrede.org/2014/05/harran-last-refuge-of-classical-paganism-part-i/)  He hadn’t read it yet, but knew about it as he and Morgana had talked at length about her own trips to Harran.

Both Bart and Marianne said that the Americans talk to fast to be understood.  I was surprised, since they both speak English very well.  We had an interesting conversation about the difference between “constitution”, “statutes”, and “bylaws”, and about words that do not easily translate from one language to another.

After dinner was the “URI CafĂ©”, with reports / performances from the Regional Leadership Teams from Latin America and the Caribbean (LAandC), South East Asia and the Pacific (SEAPac), and our own Multiregion.  I confess that I didn’t get to appreciate mist of what LAand C and SEAPac did as our Multiregion RLT was scrambling to get our act together… literally.  Unlike the geographically contained Regions, we have few chances for real conversations and so had little opportunity to prep a show, but it all came together at the last minute.

Meanwhile, LAandC and SEAPac were leading songs and dances, doing video presentations, telling jokes, and more that was making us fear more and more that we would look second rate.  A highlight for me was the last “act” before we went on…  Potre, one of the RCs for SEAPac, had done research on everyone’s given names and read off the results.  As most folks came from nominally Christian countries, most of the given names were Biblical or related and meant things like “Messenger of God” or “God is my strength” or “Purity” and things like that.  Three that stood out as non-Biblical were Alejandrino = “Defender of Men”, Donald = “World Leader” (that got a few “oohs” and “ahhs”), and Victor = “Victor”.

When it was our turn, Rachael, as Multiregion Regional Coordinator (RC), was our MC.  She got us all up on stage and introduced us to the crowd.  I went first.
____________________________________

“Even people in the URI sometimes have trouble explaining the concept of the Multiregion to others.  (For the record, it’s all CCs that have members in more than one Region, or have a focus that covers more than one Region (like “the Environment”), or who just want to be in the Multiregion.

Part of the problem has been our name.  Multiregion.  We’ve never liked it.  Our own members would ask, “Am I in the Multiregion Region?”  It was confusing.  The name that has always made the most sense to all of us is “Global”.  We are the Global Region.  But the word “Global” was already taken.  We didn’t want confusion with the Global Council, and the Global Support Staff, etc., so we’d try alternates:

Virtual Region?  That sounds like we don’t really exist.

Non-Geographic Region?  That sound like we’re nowhere, when in fact we are everywhere.

Cyber-Region?  We do tend to communicate electronically, but not all of our members have internet access.

So then we started dreaming big.  Instead of “Global Region”, how about “Planetary Region”?  Or why not “Galactic Region”?

And so we have plans t contact NASA to see if the crew of the International Space Station would be interested in becoming a Cooperation Circle.  And you can bet that we’ll be talking to the crew of the first Mars mission before they go.  If we can get the URI established on Mars, where would they fit in the URI?  In the Multiregion, of course!

So, in the spirit of “coopetition”, we look forward to the day when we have established the Perseus Cluster MCC – made up of several Planetary CCs – and can look back and wave at all the little Regions back on Earth.

Lest anyone doiubt the commitment of the Multiregion to pushing boundaries, we offer a short video clip.  The men you’ll see are in a Multiregion CC and are: Ali Bushnaq (Muslim / Palestine), Dudu Yifrah (Jewish / Israel), Sele Selamolela (Christian / South Africa), and Lance Trumball (Buddhist / USA) and our current webmaster.


(People were in tears.)  To find out what happened next, Lance would usually say, “Buy the DVD.”, but after a dramatic rescue effort, Sela was saved with only the loss of some fingers.

This demonstrates the commitment and vision of the Multiregion.  When humanity moves out into space, we’ll be there!”
__________________________________

This went over much better than I had expected.  People laughed at the right places, expressed awe and sadness at the video, and were enthusiastic about the Multiregion.

Rachael explained about the Multiregion and our 39 CCs – up by nine in just the last year, with another sitting in the audience waiting to be approved.  She did a wonderful stand-up-comic-esque routine telling how the Multiregion was often overlooked because our CCs are also in geographic Regions.  Mussie’s Golden Rule CC is associated with Africa, but it’s a Multiregion CC.  Our work at the UN is associated with North America, but the URI at the UN CC is a Multiregion CC.

Our work is also often invisible.  In the LA&C presentation, Alejandrino showed video of his work in the Andes, but the digital video camera and training in its use was provided by the Think Peace Communications CC, a Multiregion CC.  Alejandrino’s lessons in English – as well as those of former indigenous Trustees Rosalia Gutierrez and Raul Mamani – were provided by the Spirituality & the Earth CC, a Multiregion CC.

Rachael asked everyone in the room who was in a Multiregion CC to stand up, and it was about a third of the room!  It’s amazing how we can be so overlooked.  (Kind of like how Pagans can be the fourth largest religion in the US, and so overlooked and little understood.)

Audri told everyone about the upcoming Global Indigenous Initiative meeting and asked for everyone’s prayers.  Folks were stunned at the list of attendees.  Check it out at:

Vrajapati showed a video about the annual Science and Religion conferences his CC hosts in India, with hundreds of attendees, including India’s President.

The crowd loved our presentation.  We closed with gathering all the folks in the room who are in a Multiregion CC for a photo.  I’ll get a copy soon and post it.

A tired crowd staggered across the campus to our dorm.  I walked with Genivalda and Enoe.  Genivalda speaks Portuguese and some Spanish.  Enoe understands some Portuguese, speaks Spanish and English.  I understand some Spanish.  Between us, Genivalda was able to ask about getting involved in the Multiregion.  We talked about a CC joining a Multiregion MCC like the Earth Wisdom MCC vs. her joining a Multiregion CC, like Enoe’s and my Spirituality & the Earth CC.  All the latter takes is her asking Enoe and me and us saying “Yes.”  She will think about it.

Back in the dorm, I exited my shower and put on a galabia, only to discover two of my suite-mates Vrajapati (Hindu / India) and Patrick (Hindu / Germany) discussing their dietary restrictions and how well the university was accommodating them.  We were joined by our last suite-mate Sherif (Christian / Egypt) and got into a discussion about how one of my coveners discovered a test for the presence of pork in food down to the molecular level.  Eventually, the conversation turned to questions about Wicca and their desire that we had more time to lean about each other’s practices.  They had seen my travel altar – with a stone from Coventina’s well – and wanted to know more.  Sherif was especially interested in connections between Wicca and Islam.  I promised to send him my paper on the subject – the result of working with Muslims in interfaith for 29 years.  It now being midnight, we decided to continue the conversation tomorrow.

And so, to bed…

Blessed Be,
Don Frew

Wednesday, June 25, 2014

URI Global Council 2014 - Days 3 & 4

I am writing about Day 3 and most of Day 4 today because almost everyone has gone off on a bus trip to Monterey.  My arm can’t take the jostling and bouncing of a two hour bus ride so I opted to stay at the university and get caught up on reports.  I am saddened since a lot of the fun stories from the conferences come from such side-trips.

Tuesday, June 24

The day started off with a bang.  The odd hours of getting up so early threw off my med schedule, so I missed taking the morning opiates on time.  Just as the Asia Region started their opening blessing, I started going into withdrawal.  It’s hard to make a graceful exit in the middle of a blessing.  Off I went in search of water, which was remarkably harder to find than one would expect in the middle of a modern university.  I found a tiny bit of blissfully desired shade to “chill” out (if you can call 80 degrees “chill”).
 
 (Meeting on top of the web we wove the day before.)

It says something about how long this meeting process takes that they ere still in announcements when I returned half an hour later.  Although I didn’t get to enjoy the Asia blessing, the Asia Region contingent is:
* Swamini Adityananda Saraswati (Hindu / India) – At-Large Trustee
* Dr. Kazi Nurul Islam (Muslim / Bangladesh) – Trustee
* Mr. Ravindra W. Kandage (? / Sri Lanka) – Trustee
* Prof. John Kurakar (? / India) – Trustee
* Mr. Biswadeb Chakraborty (Hindu / India) – National Regional Coordinator for India
* Dr. Abraham Karickam (? / India) – Regional Coordinator / South India
* Dr. Hira Paul Gangnegi (? / India) -- Regional Coordinator / North India
* The Ven. Dr. Jinwol Lee (Buddhist / Korea) – National Regional Coordinator for Korea
A further 14 staff people were unable to attend.  Asia is SUCH a large Region that an area like India becomes its own sub-region, with several sub-sub-Regions within it.  With 220 Cooperation Circles (CCs), Asia is about one-third of the URI.

After the blessing and announcements, Victor led us in a discussion of:
* Nurturing the Network – Supporting Regional Leadership Teams (RLTs), CC leaders, the Global Council, etc. including having more face-to-face gatherings (which are CRUCIAL for building relationships).
* Energizing the Network – Training RLTs & CC leaders, increasing connections, collecting and sharing CC stories of their successes, etc.  We often talk about sharing “best practices”.  Mussie said that we shouldn’t wait for “best”; “good” is good enough and leaves room for improvement.
* Growing the Network – Adding / creating new CCs, moving into new sectors (like interfaith councils and educations), increasing our visibility in the world, etc.
* Resourcing the Network – Taking a hard look at administrative and financial sustainability, developing financial support IN the various Regions, connecting more CCs withy interested sources of funding, developing more strategic partnerships with like-minded organizations, etc.

We broke into small groups to continue the discussion and come up with three opportunities for the URI and three challenges.  After a while, we gathered back together to share them with the whole group.  It wasn’t really a surprise that most of the things the small groups offered were BOTH opportunities and challenges.  My group offered four:
1) Working at and with the UN – There are huge opportunities for partnerships and funding at the UN, but the UN can be dangerous and confusing waters to sail in.  If you don’t know the structure, culture, and language peculiar to the UN, you can end up closing more doors than you open.
2) Government engagement – Again, there are huge opportunities for partnerships and funding, but governments are sometime leery of getting too cozy with religious groups.  In some countries, some of the religions in the URI are considered illegal.  (Did you know that until recently it was against the law in France to promote Southern Baptist Christianity?  Must have made things awkward for Jimmy Carter and Bill Clinton when they visited.)
3) Regional self-funding – The URI relies on large donations from Americans.  To be truly “grass-roots” it needs to be self-supporting around the world.  There are large donors out there in other Regions, but it is hard to convince someone in another part of the world to make a charitable contribution to San Francisco.  We need to develop local economies of CC funding.
4) Former Trustees – There are a lot of former Trustees who have disappeared into the wind.  They could be a real asset to the URI, but they need to be re-engaged and made part of the URI.  (This was a preview of a proposal that I would be making later in the day.)

Other groups offered:
* Better communication tech! – We desperately need it.  Almost EVERY conference call at all levels of the organizations has people being dropped, static, echoes, background noise, etc.
* Overcoming the perception that we are a religion.
* Translation services! – This is huge! Almost everything is done in English.  It is also EXPENSIVE!
* Protection for peace-workers – It gets deadly dangerous out there when you are working to end religious conflict in Africa, Asia, the Middle East and North Africa, etc.
* Engagement with local religions pre-conflict, during a conflict, and post-conflict.
* “Youth have a different vision.  We must craft a world that they will embrace.”

After a short break, we split into two groups, the Global Council (GC) and the Global Support Staff (GSS).  Rachael went off with the GSS and may have more to say about what went on there.

I don’t have as much to say about the GC meeting as I would like because one of the things we discussed was something in our Essential URI Handbook.  There is a section titled “Key Principles of Good Practice for Individual Trustees” and principle 7 reads “A Trustee keeps GC deliberations confidential.”  I asked for clarification about this, since I report to this blog.  There was an interesting discussion in which I discovered 1) I am apparently the only person on the GC who is blogging about our meetings and 2) there are Trustees who could get into serious trouble / legal trouble / danger back home based on things they might say at a GC meeting.  Everyone agreed that attribution of statements was out of the question, but beyond that it got vague.  I have decided to use the standard that have used in the past with conservative Christians writing about the URI or other interfaith groups: I won’t say anything that any member of the public couldn’t have heard by walking into a meeting they could have attended or could read about in an official report published later.  Since the session of the GC was closed, I’ll restrict myself to general information and to my own statements and actions until I get clearer on what principle 7 means.

First off, we approved two new Trustees.  Swamini Adityananda Saraswati and Ed Bastian (Christian / USA) were brought on as At-Large Trustees.  Ed was charged to help in the Multiregion since we have had only two Trustees since Heidi Rautionmaa (Christian & Saami / Finland) resigned in 2012.  Just like a coven applying to CoG, they had to wait outside while the vote was taken.  Unfortunately, our discussion got into details about what an At-Large Trustee is vs. an elected one and what are their relative powers (answer: the same) and how long their terms would be, etc. so they had to wait a long time.  I hope they didn’t take it personally.  ;-)

The URI moved to staggered terms this year and so Asia, Africa, Europe, and South East Asia and the Pacific (SEAPac) had just elected new Trustees.  They and Ed and Swamini had to take their Trustee Oath of Office, so we all joined in in reciting it together.  We each signed our own copies of the Oath, but one copy was passed around for everyone to sign.  It will be scanned and put up on the URI website.

This took us to lunch.

After lunch, the GC and GSS met together for a blessing from the Europe Region contingent:
* The Rev. Hierodeacon Petar Gramatikov (Orth. Christian / Bulgaria) – Trustee, gave a reading from Archbishop John Maximovitch of San Francisco.
* Ms. Elisabeth Lheure (? / Spain) – Continuing Trustee, offered something in Spanish.
* Mr. Bart ten Broek (Christian / the Netherlands) – Trustee, read and sang Psalm 139 in Dutch.  (Note: Bart is in the same CC as Morgana of the PFI.)
* Ms. Karimah Stauch (Muslim / Germany) – Europe Regional Coordinator, sand an Andalusian song.
* Mr. Matthew Youde (Christain / Wales) – Assoc. Dir. of Global Programs andYouth Leadership Development, gave a blessing in Welsh.
* Ms. Kiran Bali (Hindu / UK) – At-Large Trustee and GC Chair, chanted the Gayatri mantra.
* Ms. Marianne Horling (Humanist / Germany) – Trustee, read from Corinthians 13.
They distributed seed packets from Barcelona while Karimah and others sand a lovely song that went “Thy light is in our forms.  Thy love is in our hearts. Hu Allahu Allahu Allahu.”  Europe was proportionally well-represented, since they were only missing one staff member.  They have 44 CCs.

After that, we once again split into separate GC and GSS meetings.

In the GC meeting, we read through the Essential URI Handbook and discussed what the various sections dealing with the URI Global Council meant:
* Roles and Responsibilities
* Qualifications
* Global Council Terms (i.e. of office)
* Leadership, Governance, and Oversight
* Key Principles of Good Practice for Individual Trustees

"Roles and Responsibilities" included a discussion of how important it is for every Trustee to contribute financially to the URI every year.  I think it took a while for the idea that "the exact amount of the contribution doesn't matter" to sink in, as some of the Trustees from less-wealthy countries looked a bit disturbed.  The point is that we have to be able to say truthfully to any potential funder that our entire Board contributes.  This is a measure of a Board's commitment to an organization.  (I have been asked to contribute on every non-profit interfaith board on which I have served.)  But it's definitely a "from each, according to his ability" kind of situation.  Genivalda made the suggestion, immediatley supported by all, that - whatever else we do - we each contribute 1 dollar, right here, in a ceremony in recognition that we are all commited to contributing and that we are all valued equally in doing so.  We made a plan to do this later.

After a break, we re-affirmed our current Officers:
            Chair – Kiran Bali (UK)
            Vice-Chair – Tareq al-Tamimi (Palestine)
            Treasurer – Becky Burad (USA)
            Asst. Treasurer – Ravindra Kandage (Sri Lanka)
            Secretary – Rebecca Tobias (USA)
            Asst. Secretary – Varjapati Das (India)

We re-affirmed the existence and membership of the Standing Committee (Executive Committee), the CC Approval Comm., and the Finance and Operations Comm.

Victor invited me to present two proposals.  The first involved a report on the work over the past year of our Bylaws Review Committee, which I Chair.  We laid out a plan for moving forward and asked that the Committee be approved.  After quite a bit of discussion about the nature of Bylaws (a surprisingly Western term), the Committee was approved unanimously with a direction to be ready to be send materials to be voted on to the URI membership before the 2016 election, effectively giving us a year and a half.

The second proposal – from me and the other Continuing Trustee Elisabeth Lheure – was for the creation of a “Wisdom Council” (We REALLY didn’t care about the name.).  This would be a group of former members of the Board of Directors and the Transition Advisory Group (both of which existed before the first elected Global Council) and former Trustees who could serve as impartial mediators, advisors, ambassadors, or whatever the Standing Committee or Global Council asked them to do (and ONLY that).  Again, there was quite a bit of discussion leading to the proposal being tabled for further discussion.  We’ll see if it can be reshaped into something the GC supports.

Dinner was followed by the first “URI CafĂ©” in which Regions showcased their activities, stories, humor, etc.  That night is was Africa and Asia.  I chose to head off to bed.  The heat down here really doesn’t help nerve problems and I was wiped.

Wednesday, June 25

Today, the blessed was by the Latin America and the Caribbean Region.  Their contingent is:
* Mr. Ciro Gabriel Avruj (? / Argentina) – Trustee
* Dr. Genivalda Cravo (Spiritualist / Brazil) – Trustee
* Mr. Alejandrino Quispe Mejia (indigenous Quechua / Peru) – Trustee
* Dr. Enoe Texier (? / Venezuela) – LA&C Regional Coordinator
* Mrs. Maria Eugenia Crespo (Christian / Argentina) – Assoc. Dir. of Global Programs and Dir. of CC Support
Ciro led a meditation.  Maria and Alejandrino read the Prayer of St. Francis in Spanish.  Genvalda sang a song in Portugese (She breaks into song at the drop of a hat).  LAandC was missing three staff people.  They have 37 CCs.


(Maria & Alejandrino sing a prayer in Spanish.  Bart and Musa are right in front of me.)

Today’s was a combined meeting in which we discussed and were led through exercises about communication systems in the URI, how they work, and how to use them better.

At 10:30, folks gathered to take a bus to Monterey.  I have stayed behind and used my time to catch up on reports for various organizations.  URI isn’t the only one for me, and the others are falling behind while I’m here.  It was great o get caught up, at least a bit.

The bus should be here any minute now….

Blessed Be,
Don Frew