“If you do not intentionally include, you unintentionally exclude.”
Last week I attended one of Marin Interfaith Council’s monthly clergy meetings. I learn a lot at these meetings, not so much about religio-spiritual stuff as much as about organization, institutionalization, healthy and dysfunctional groups and how some institutions work towards healing community. Also about lots of social justice issues – immigration, capital punishment, war, teen suicide, LGBTQ concerns, domestic violence, et al.
MIC is mostly white folks, reflecting the demographic of our locale. We solicit and welcome as much diversity as our region has. Yet we are aware of the limitations that our relative homogeneity might present.
This meeting addressed our assumptions and behavior around diversity and inclusion. To that end, we had a presenter from the San Francisco & Marin YWCA. The Y’s motto is “eliminating racism/empowering women.” Human Resources at the W.K. Kellogg Foundation says:
The foundation has come to understand that diversity and inclusion are about the experiences staff members have while they work here and how all of our actions influence the work environment, from learning about and celebrating our differences to addressing structural barriers that perpetuates inequalities. [Emphasis in original.]
Presenter Laura Eberly brought “a strength-based lens and motivational interviewing technique to group and individual cultural competency development.”
Laura provided an Inclusion Inventory for us to consider when evaluating our own cultural literacy and attitudes. She took us through five stages of evolution to help us understand some of our unconscious assumptions that tend to separate us from others.
The first, Denial, applies to missing the differences. Sometimes privileged people say to themselves, “I don’t have to be concerned about ‘that’.” She also pointed out that “passing” is a minimization. Perhaps some seek to “pass” for reasons of safety; however, if they feel unsafe, we need to work towards a society where instead of seeking safety by passing, everyone feels safe and accepted, welcome and included.
The second, Polarization, seeks to judge our differences. Polarization reinforces and affirms stereotypes, even while acknowledging our diversity. It can put us in an oppositional stance, which is good for no one.
Minimization de-emphasizes difference. In my view, this attitude makes our world bland, colorless, lacking vibrancy and nuance. It’s also trivializing.
Reaching the level of Acceptance means that we understand differences. This enriches our cultural competence. We’re not yet where we want to be, but nearing that goal.
Finally, Adaptation bridges difference. Bridging difference, finding common ground, allows us to work together with trust and respect. Bridging brings the greater resources of everyone included. Lessons, customs, talents, ideas from everyone who wishes to contribute give us a richness and pool of resources and ideas we wouldn’t otherwise have. Working together presents a stronger force with which to resist oppression and foster positive change for everyone.
Certainly as Pagan and Witchen religious expression has diversified, it behooves us to look towards how others address and resolve these issues. I would like to see us explore this subject in more depth within our own diverse and inclusive Pagan communities.
In service to Coventina,